The task of Universalist saints was to actualize the potential for perfection made available to humans by Christ the creator, former, and restorer. Each soul received its own unique form of the truth and individually grew towards sanctification. The communion of saints, therefore, did not exist to provide a means of grace or a standard of authority. Rather, it was a pilgrim community that enabled those who knew the truth to identify one another in gospel liberty and to aid one another in the travel towards sanctity.
Stephen A. Marini's Radical Sects in Revolutionary New England, p. 147. Citing Hosea Ballou's Treatise on Atonement, 1805 ed., p.220.