Audio service, May 17, 2020

Table of Content

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Welcome

Greetings. This is a service of worship for May 17, 2020, the Fifth Sunday after Easter

Sentence and Votum

Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. [Matthew 7:7, NRSV]

Our help is in the name of the Lord, who made heaven and earth. [Psalm 124:8, NRSV]

Collect for the Day

O Lord, from whom all good things come; grant to us your humble servants, good things by your holy inspiration, that by your merciful guidance we may perform the same, as true followers of your Son Jesus Christ. Amen.

Lord’s Prayer

Let us pray, as Jesus taught, saying:

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation; But deliver us from evil: For thine is the kingdom, and the power, and glory, for ever and ever. Amen.

Psalm

Let us praise God with words from Psalm 20: [NRSV]

The Lord answer you in the day of trouble! The name of the God of Jacob protect you!

May he send you help from the sanctuary, and give you support from Zion.

May he remember all your offerings, and regard with favor your burnt sacrifices.

May he grant you your heart’s desire, and fulfill all your plans.

May we shout for joy over your victory, and in the name of our God set up our banners. May the Lord fulfill all your petitions.

Now I know that the Lord will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand.

Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God.

They will collapse and fall, but we shall rise and stand upright.

Give victory to the king, O Lord; answer us when we call.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

Lesson

A reading from sixteenth chapter of the Gospel of John [NRSV]

Jesus said to his disciples:

Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete. “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.

I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.” His disciples said, “Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.” Jesus answered them, “Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”

Here ends the reading.

Address

We have inherited problematic ideas from today’s passage from the gospel of John, particularly the phrase, “if you ask anything of the Father in my name, he will give it to you.” Too many Christians have take this as a license to desire anything, claim anything, want anything, expect anything. If you have entertained a variety of television evangelists, or their hearers, you will have run across this line of thinking. But when you consider the person of Jesus Christ and the promises of the Gospel, it is a strange attitude and devastating both to the hope of the Gospel, and the spiritual health of the believer. Be on guard against it, even when it tempts you in subtle ways.

First, it runs against the commandment, repeated by Jesus in the wilderness, that you shall not tempt the Lord, your God. God is God, and not some particularly well-connected benefactor. And in the wilderness, it wasn’t God who promised Jesus all things, but the Tempter. Lord: “lead us not into temptation, but deliver us from evil”! Second, if this was the chief benefit of Christianity, then Jesus Christ is himself a bad example. There’s little evidence he owned much, not even having a place to lay his head. He and his disciples relied on the support of their hearers. He had no tomb of his own, but was lain in one given to him. There’s nothing in Jesus’ ministry that suggests his blessing will provide you earthly riches. He could not spare himself the betrayal of friends, the jeering of the crowds or a painful, public execution. This is not the path to a big house, a luxury car or even a quiet life.

But the passage means something. I suspect it’s a call to learn what is truly valuable, and to rely on Jesus Christ to receive that call. We are, by this same passage, to call on God in his name to receive what we ask. But what then ought we to ask for, dare to ask for? And this isn’t just my bourgeois aesthetic sensibility speaking. The thinnest fraction of Christians who have ever lived have known opulence and wealth, many knew no peace, and there’s no just reason for thinking that these are false and unfaithful believers. Which makes me think that the deepest prayers and desires of the Christian faithful lie somewhere else. Again, this makes demands on God, when God makes demands on us. What then to ask of God, in Jesus’ name? That’s a lifetime’s meditation, but there are some hints.

Christian faith, well practiced and — even more — well lived, redirects our desires. We might want and not simply obey that commandment that Jesus gave his disciples: that you shall love one another, as he loved them, and he loves us. We might want the fulfillment of the Golden Rule: trusting in God’s will “on earth as it in is heaven.”

Such things last when fortunes fall, when passions cease, when wishes end, and God will be with you. Friends, think on these things.

Winchester Profession

Let us profess our faith:

We believe that the Holy Scriptures of the Old and New Testament contain a revelation of the character of God, and of the duty, interest and final destination of mankind.

We believe that there is one God, whose nature is Love, revealed in one Lord Jesus Christ, by one Holy Spirit of Grace, who will finally restore the whole family of mankind to holiness and happiness.

We believe that holiness and true happiness are inseparably connected, and that believers ought to be careful to maintain order and practice good works; for these things are good and profitable unto men.

Prayer

Let us pray:

Almighty God, we bless and praise you: we have awakened to the light of another earthly day; and now we will think of what a day should be. Our days are yours, let them be spent for you. Our days are few, let them be spent with care. There are dark days behind us, forgive their sinfulness; there may be dark days before us, strengthen us for their trials. We pray that you shine on this day — the day which we may call our own. Lord, we go to our daily work; help us to take pleasure therein. Show us clearly what our duty is; help us to be faithful in doing it. Let all we do be well done, fit for your eye to see. Give us strength to do, patience to bear; let our courage never fail. When we cannot love our work, let us think of it as your task; and, by our true love to you, make unlovely things shine in the light of your great love. Amen. [George Dawson]

O God, who puts into our hearts such deep desires that we cannot be at peace until we rest in you: mercifully grant that the longing of our souls may not go unsatisfied because of any unrighteousness of life that may separate us from you. Open our minds to the counsels of eternal wisdom; breathe into our souls the peace which passes understanding. Let our hunger and thirst be for righteousness, that we may be filled with the bread of heaven. O Lord, give us grace to seek first your kingdom; and we know that you will add unto us all needful things. Amen. [Services for Congregational Worship]

Almighty and ever living God, who has taught us to make prayers and supplications and to give thanks for all persons, we pray that you would inspire the universal church with the spirit of truth, unity and concord; that all they who do confess the name of Christ may live in peace and in godly love. Give grace, O heavenly Father, to all ministers of the gospel, that they may, both by their life and doctrine, set forth your true and living word. And to all your people give your heavenly grace, that with meek heart and due reverence they may serve you in holiness and righteousness all the days of their life. Comfort and succor in your infinite goodness, all those who in this transitory life are in trouble, sorrow, need, sickness, or any adversity. And we also bless your holy name for all your servants departed this life in your faith and fear; praying you to give us grace so to follow their good examples, that with them we may be partakers of your heavenly kingdom. Grant this, O God, for your infinite mercy’s sake. Amen. [Book of Common Prayer]

Concluding prayer

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. [1979 Book of Common Prayer]

Benediction

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

Notices

For more information about these services, visit revscottwells.com. The portions of scripture are from the New Revised Standard Version.

This is Scott Wells. God bless.

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