Church websites using MT

Following up on some earlier comments: I got the idea for using Movable Type for the church website from Heal Your Church Website � the newest entry is a suggestion on what to do in lieu of an “under construction” church webpage � whose owner does it for his own church, Redland Baptist Church, Rockville, Maryland, in the suburbs.

I’m amazed how few churches use this powerful tool for church website. Indeed, when I made a Google search last week to get ideas back home, I noticed there were more bloggers named Church, or mock churches, or even church camping and youth groups that used Movable Type than churches themselves.

Even funnier, I noticed that many of the few that did use MT were of the “church of Christ” variety, the “Restorationists” who are the Disciples of Christ’s conservative kin. These are the people who won’t use musical instruments in worship because they’re not mentioned in the New Testament, but (as a Disciples seminary classmate pointed out) will definitely use electricity (and Movable Type) without biblical warrant. (“Restorationist” is a term also used within Mormon and Universalist traditions, meaning different things in each case.)

Only two of the other MT using churches have sites worth mentioning, so for your convenience:

  • St. Luke’s United Methodist Church, Washington, D.C. (just a couple of miles from UNMC)
  • Higgins Lake Baptist Church, which loses points for not making it obvious where it is. (Higgins Lake, Michigan, it turns out.)

14 October 2003. Since porn sites seem to spam from this entry, I’ve closed the comments

Go-slow on blogging

As we re-enter the church year, the blogging will slow down to those posts which help church life, and the occasional quotation. Plus, what time I might use for blogging will be directed to getting the blogs at UUChristian.net humming like a top.

Have you seen Fish Bowl, The Aerie, Prophet Motive yet?

[2009-08-13. Don’t bother. Fish Bowl is long defunct.]

Universalist quotation XXIX

“We are children born of God. There are differences of degree — but all are of the same spirit, birthright sons of God. From this affirmation we are to look upon men; according to it we are to direct our conduct.” (Lee S. McCollester)

In “The Practice of Universalism,” the occasional sermon for the Universalist General Convention, October 27, 1907, at the Church of the Restoration, Philadelphia. Forty-second Annual Report of the Board of Trustees [of the Universalist General Convention] (1907), page 120.

Universalist quotation XXVIII

“To me it appears reasonable that we shall be together in the after life as we are here — still pupils in one great school; that the wise will continue to instruct the ignorant, the strong to help the weak, the good to reclaim the erring. But however that may be, none of us can be where God is not.” (J. Frank Thompson)

In “The Universal Fatherhood of God”: the first pamphlet in “The Five Points of Universalism” series, presumably between 1899 and 1935.

Universalist quotation XXVII

Following up on my earlier posting:

“God is not to be propitiated, but served and loved and enjoyed. Religion is not a scheme of rescue, but daily manna from heaven.” (Isaac M. Atwood)

“Spiritual Side of Universalism” in Centennial of the Universalist Profession of Faith (1903), p. 154

The sources of this faith . . .

On the old “boy in the bands” I used to have in the margin something called, “The sources of this faith” which gave some context for the “1903 Universalist Creed” I profess. That’s what’s in the right hand margin of the current blog.

The two sources are:

1. The Winchester Profession, adopted in 1803

Article the First
We believe that the Holy Scriptures of the Old and New Testament contain a revelation of the character of God, and of the duty, interest and final destination of mankind.

Article the Second
We believe that there is one God, whose nature is Love, revealed in one Lord Jesus Christ, by one Holy Spirit of Grace, who will finally restore the whole family of mankind to holiness and happiness.

Article the Third
We believe that holiness and true happiness are inseparably connected, and that believers ought to be careful to maintain order and practice good works; for these things are good and profitable unto men.

WinchesterProfession.org, [defunct] another of my sites

and

2. The Apostles’ Creed, here the ELLC version

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended into hell (or, the dead)
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

English Language Liturgical Consulation

Big Sermon II: Posting it online

Following up on “comment” requests:

Fear not, the Sunday sermon will be online, but not here. It will be at the church website — www.Universalist.org — which as I already mentioned now uses Movable Type. Look for it Sunday night or before.

I appreciate your interest.

Baptism II: the Letter

Today is an in-the-office day, and I’m trying to use this blog to make church administration easier by networking with others, thus proving that blogs are more than exercises in self-indulgence.

I’m thinking about the letter I’ll be sending out to church members and constituents who are parents of small children about dedications and baptism. Since this is hardly a private matter, I thought I’d rough-out a letter here, and open it for comments its substance.

A minor baby boom leads me to write the parents of small children about what ceremonial services are open to them, and at the same time introduce greater clarity and understanding in what we do.

This and other Universalist churches have a history of using ambiguous terms in its religious services with children, especially the term “christening.” Is this baptism, or something else? Inquiries in the last two years from a bride and Lutheran convert needing proof of baptism intensify this need for clarity. Hereafter, I will speak of baptism and dedication respectively, the later being roughly equal to a service of presentation, thanksgiving after birth or adoption, or blessing.

John Murray, the pioneering Universalist minister, is credited (justly or not) for developing the service of child dedication. He did not believe in baptism of any kind but was responding to sincere parents who felt a need to “do something” with their infant children. Some churches that practice adult baptism have a similar service for infants, and defer baptism to adolesence or later. The theological meaning of dedication is not clear, but it has been an emotionally-fulfilling gateway service for many. I will give parents interested in this service sample copies of the rite.

But as for baptism, I come from a different direction than John Murray. While there has been no unanimity among Universalists about baptism, some did have strong opinions that it should be given to infants, while others argued equally strong that it should be reserved for adults. As early as 1790, Universalist recognized that options should be provided that compromized neither the conscience of parents and baptisands nor the minister. This focus in personal belief should not be overlooked, but invites deeper exploration. Talking to church members and visitors, it is clear that the following inherited logic is present in most discussions about baptism: “Because baptism is a washing-away of original sin, and because I don’t believe in original sin, I don’t believe in baptism.” Without going into detail here, let it suffice that there are a number of ways that baptism is understood, both within and outside Universalism, that does not include the original sin dilemma. I welcome conversations with parents of infants and older persons interested in baptism about the details, theories, and practices.

Lastly, I would like to update the church on my pastoral views. When I arrived at UNMC, I was in favor of baptism but for adults only. Since then, my mind has changed and I am willing to baptize a person at any age, and also respect the wishes of parents who want a dedication ceremony only.

Do you wish to proceed? Has this sparked questions? Please contact me, and I would be happy to meet and speak with you.